Results for 'Ruphina U. Nwachukwu'

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  1.  16
    Freedom: An African Perspective.Ruphina U. Nwachukwu & Michael Omolewa - 2023 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 32 (1):123-136.
    This paper offers a comprehensive discussion on the concept of Africa and freedom, freedoms in indigenous Africa, literacy and freedom from external forces, freedom under colonial rule, the role of World War II, decolonization and the Independence Movement in Africa, independent African and new challenges for freedom and finally a way forward.
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  2.  18
    La sexualidad humana en el contexto africano:(Hacia una afirmación integral de la cultura de la vida).Benedict Chidi Nwachukwu-Udaku - 2008 - In Javier de la Torre, Madrigal Terrazas & J. Santiago (eds.), Sexo, Sexualidad y Bioética. Universidad Pontificia Comillas.
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  3.  66
    The influence of corporate culture on managerial ethical judgments.Saviour L. S. Nwachukwu & Scott J. Vitell - 1997 - Journal of Business Ethics 16 (8):757-776.
    The contention that organizational culture influences ethical decision making is not disputable. However, the extent to which it influences ethical decision making in the workplace is a topic for scholarly debate and investigation. There are scholars who argue that, though corporate values are a powerful force in explaining the behavior of individuals and groups within organizations, these values are unperceived, unspoken, and taken for granted. However, there are others who argue that the formalization of corporate values facilitates job and role (...)
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  4.  13
    Hanminjok ŭi wŏllyu, kaebyŏk.Ŭi-sŏn Wang - 2000 - Sŏul-si: Yangmun.
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  5. Stilʹ i kulʹtura: opyt postroenii︠a︡ obshcheĭ teorii stili︠a︡.E. N. Usti︠u︡gova - 2003 - Sankt-Peterburg: Izd-vo Sankt-Peterburgskogo universiteta.
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  6.  78
    A comparison of nigerian to american views of bribery and extortion in international commerce.John Tsalikis & Osita Nwachukwu - 1991 - Journal of Business Ethics 10 (2):85 - 98.
    This study investigates the differences in the way bribery and extortion is perceived by two different cultures — American and Nigerian. Two hundred and forty American business students and one hundred and eighty Nigerian business students were presented with three scenarios describing a businessman offering a bribe to a government official and three scenarios describing a businessman being forced to pay a bribe to an official in order to do business. The Reidenbach-Robin instrument was used to measure the ethical reactions (...)
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  7. The effects of culture on ethical decision-making: An application of Hofstede’s typology. [REVIEW]Scott J. Vitell, Saviour L. Nwachukwu & James H. Barnes - 1993 - Journal of Business Ethics 12 (10):753 - 760.
    This paper addresses a significant gap in the conceptualization of business ethics within different cultural influences. Though theoretical models of business ethics have recognized the importance of culture in ethical decision-making, few have examinedhow this influences ethical decision-making. Therefore, this paper develops propositions concerning the influence of various cultural dimensions on ethical decision-making using Hofstede''s typology.
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  8.  5
    Silsi haksa sanʼgo: Hanʼgukhak ŭi chŏbyŏn.U. -sŏng Yi - 1995 - Sŏul: Chʻangjak kwa Pipʻyŏngsa.
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  9.  5
    Philosophy of true love.Mercy Enyinneya Nwachukwu - 2005 - Kaduna: Raph.
  10.  42
    The Influence of Igbo Metaphysics on the Writings of Chinua Achebe.J. O. J. Nwachukwu-Agbada - 2008 - Philosophia Africana 11 (2):157-169.
  11.  6
    Fenomen mysliteli︠a︡: ot razuma k mudrosti.U. S. Vilʹdanov - 2004 - Ufa: Bashkirskiĭ gos. universitet.
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  12. Otrazhenie, sistemy, kibernetika.V. S. Ti︠u︡khtin - 1972 - Moskva,: "Nauka,".
     
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  13.  9
    Wang Gen (1483-1541) und seine Lehre: eine kritische Position im späten Konfuzianismus.Monika Übelhör - 1986 - Berlin: D. Reimer.
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  14.  6
    Stanovlenie nauchnogo znanii︠a︡: gnoseologicheskie aspekty.A. V. Zvedeni︠u︡k - 1989 - Tashkent: Izd-vo "Fan" Uzbekskoĭ SSR. Edited by Zh Tulenov.
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  15.  4
    Tasan ŭi yŏkhak.Ŭr-ho Yi - 1993 - Sŏul: Minŭmsa.
    다산 역학의 성립과 정수, 그리고 그 경학적.사상사적의의를 논구한 저술.
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  16.  7
    Tasanhak immun.Ŭr-ho Yi - 1983 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  17.  5
    Konstantin Nikolayeviç Leontyev (1831-1891), Bizansçılık ve Şark Meselesi.Pınar Üre - 2015 - Osmanbey, İstanbul: Libra Kitapçılık.
  18.  83
    Must we remain blind to undergraduate medical ethics education in Africa? A cross-sectional study of Nigerian medical students.Onochie Okoye, Daniel Nwachukwu & Ferdinand C. Maduka-Okafor - 2017 - BMC Medical Ethics 18 (1):1-8.
    As the practice of medicine inevitably raises both ethical and legal issues, it had been recommended since 1999 that medical ethics and human rights be taught at every medical school. Most Nigerian medical schools still lack a formal undergraduate medical ethics curriculum. Medical education remains largely focused on traditional medical science components, leaving the medical students to develop medical ethical decision-making skills and moral attitudes passively within institutions noted for relatively strong paternalistic traditions. In conducting a needs assessment for developing (...)
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  19.  45
    Cross-cultural business ethics: Ethical beliefs difference between blacks and whites. [REVIEW]John Tsalikis & Osita Nwachukwu - 1988 - Journal of Business Ethics 7 (10):745 - 754.
    This study investigates the differences in ethical beliefs between blacks and whites in the United States. Two hundred and thirty four white students and two hundred and fifty five black students were presented with two scenarios and given the Reidenbach-Robin instrument measuring their ethical reactions to the scenarios.Contrary to previous research, the results indicate that the two groups, which belong to different subcultures, have similar ethical beliefs.
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  20.  6
    Formalnai︠a︡ fenomenologii︠a︡: monografii︠a︡.V. L. Vasi︠u︡kov - 1999 - Moskva: Nauka.
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  21.  3
    Chŏphim kwa pʻyŏlchʻyŏjim: Laipʻŭnichʻŭ, hyŏndae kwahak, yŏk: Soun Yi Chŏng-u Kyosu kangŭirok.Chŏng-U. Yi - 2000 - Sŏul-si: Kŏrŭm.
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  22.  3
    Đức trị và pháp trị trong nho giáo.Khiêu Vũ - 1995 - Hà Nội: Nhà xuất bản Khoa học xã hội.
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  23.  3
    Tamnon ŭi konggan: chuchʻe chʻŏrhak esŏ tamnonhak ŭro.Chŏng-U. Yi - 1994 - Sŏul-si: Minŭmsa.
    현대철학의 핵심문제로 제시되어온 주체의 개념을 유 럽철학사의 맥락으로 논한 저서.
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  24.  4
    Metodologii︠a︡ i metody nauchnykh issledovaniĭ v oblasti estestvoznanii︠a︡.Li︠u︡dmila Vladimirovna Vorzheva, A. M. Kovrigina & T. M. Nosova (eds.) - 2006 - Samara: Samarskiĭ gos. pedagogicheskiĭ universitet.
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  25.  6
    Justice en tant que loi, justice au-delà de la loi: Hobbes, Derrida et les critical legal studies.Serpil Tunç Ütebay - 2017 - Paris: L'Harmattan.
    Cet ouvrage donne une place importante à l'idée de la justice selon deux philosophes : selon la théorie de Thomas Hobbes elle est prise dans un cercle entre la loi, le souverain et la violence, tandis que pour Jacques Derrida, elle ne doit pas être limitée à la loi. L'intention de l'auteure, n'est pas d'apporter une nouvelle théorie, mais de montrer qu'une idée philosophique peut avoir une influence en politique ou en droit selon les propositions des Critical Legal Studies.
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  26.  7
    T︠S︡elepolaganie v praktike, kulʹture, poznanii.V. P. Zagorodni︠u︡k - 1991 - Kiev: Nauk. dumka.
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  27.  7
    Choveshkii︠a︡t svi︠a︡t, ili khrana za dushata: filosofii︠a︡ta na zhivota.I︠U︡lian Dimitrov Vuchkov - 2003 - Sofii︠a︡: Akademichno izdatelstvo "Prof. Marin Drinov".
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  28.  3
    Homo humanus, lichnostʹ i gumanizm: sot︠s︡iologicheskiĭ aspekt.I︠U︡. G. Volkov - 1999 - Cheli︠a︡binsk: Akademii︠a︡ sot︠s︡ialʹnykh nauk. Edited by A. V. Dmitriev.
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  29. Yuhak kwa tongyang munhwa.Sang-ŭn Yi - 1976
     
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  30.  6
    Opravdanie cheloveka (khomodit︠s︡ei︠a︡).G. I︠U︡ Zherebilov - 1995 - Lipet︠s︡k: Lipet︠s︡kai︠a︡ obl. organizat︠s︡ii︠a︡ Soi︠u︡za pisateleĭ Rossii.
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  31.  6
    Tʻal ideollogi sidae ŭi chŏngchʻi chʻŏrhak.Chin-U. Yi - 1993 - Sŏul Tʻŭkpyŏlsi: Munye Chʻulpʻansa.
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  32. Unconscious facial reactions to emotional facial expressions.U. Dimberg, M. Thunberg & K. Elmehed - 2000 - Psychological Science 11 (1):86-89.
  33. Miqdor ŭzgarishlarining sifat ŭzgarishlariga ŭtishi qonuni.A. T. Ai︠u︡pov - 1966
     
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  34.  3
    Suhravardī.Masʻūd ʻUlyā - 2000 - Tihrān: Sāzmān-i Pizhūhish va Barnāmahʹrīzī-i Āmūzishī, Daftar-i Intishārāt-i Kumak-i Āmuzishī.
  35. Poznanie i znanie.I︠U︡. P. Vedin - 1983 - Riga: "Zinatne,".
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  36.  5
    Yugyo ŭi chʻŏngchʻi kyŏngjehak: chŏktŏk pugungnon.Pʻir-U. Yi - 2001 - Sŏul-si: Sigong Akʻademi.
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  37. "--opyty serdt︠s︡a, mysli i pera": ėvoli︠u︡t︠s︡ii︠a︡ filosofskikh vzgli︠a︡dov A.V. Lunacharskogo do 1908 goda.U. U. Ahievich - 1991 - Minsk: "Navuka i tėkhnika". Edited by V. F. Pustarnakov.
     
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  38. Voprosy dialekticheskoĭ logiki i teorii poznanii︠a︡: mezhvuzovskiĭ sbornik nauchnykh trudov.I︠U︡. P. Vedin (ed.) - 1979 - Riga: Latviĭskiĭ gos. universitet im. P. Stuchki.
     
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  39.  7
    Fundamentalʹnai︠a︡ fizika, filosofii︠a︡ i religii︠a︡.I︠U︡. S. Vladimirov - 1996 - Kostroma: Mezhdunarodnyĭ innovat︠s︡ionno-issledovatelʹskiĭ t︠s︡entr alʹternativnykh obrazovatelʹnykh i sot︠s︡ialʹnykh tekhnologiĭ.
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  40.  6
    Vzaimosvi︠a︡zʹ fizicheskoĭ i religioznoĭ kartin mira: fiziki-teoretiki o religii.I︠U︡. S. Vladimirov (ed.) - 1996 - Kostroma: Izd-vo MIIT︠S︡AOST.
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  41. Pluralidad y recursión.C. U. Moulines - 1991
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  42.  30
    Melting chocolate and melting snowmen: Analogical reasoning and causal relations.U. Goswami - 1990 - Cognition 35 (1):69-95.
  43. Fragments of quasi-Nelson: residuation.U. Rivieccio - 2023 - Journal of Applied Non-Classical Logics 33 (1):52-119.
    Quasi-Nelson logic (QNL) was recently introduced as a common generalisation of intuitionistic logic and Nelson's constructive logic with strong negation. Viewed as a substructural logic, QNL is the axiomatic extension of the Full Lambek Calculus with Exchange and Weakening by the Nelson axiom, and its algebraic counterpart is a variety of residuated lattices called quasi-Nelson algebras. Nelson's logic, in turn, may be obtained as the axiomatic extension of QNL by the double negation (or involutivity) axiom, and intuitionistic logic as the (...)
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  44.  3
    Pedahohichni teoriï, tekhnolohiï, dosvid: (dydaktychnyĭ aspekt): dli︠a︡ prat︠s︡ivnykiv viddiliv osvity, kerivnykiv ta vchyteliv shkil, studentiv.I︠U︡. V. Vasʹkov - 2000 - Kharkiv: "Skorpion".
  45.  3
    Metafizika.I︠U︡. S. Vladimirov - 2002 - Moskva: BINOM. Laboratorii︠a︡ znaniĭ.
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  46.  50
    On the intersection of closed unbounded sets.U. Abraham & S. Shelah - 1986 - Journal of Symbolic Logic 51 (1):180-189.
    Forcing extensions yield models of ZFC in which a long sequence of club subsets of ω 1 has the following property: every subsequence of size ℵ 1 has a finite intersection.
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  47. The role of invariant structures in the control of movement.U. Neisser - 1985 - In Michael Frese & John Sabini (eds.), Goal Directed Behavior: The Concept of Action in Psychology. L. Erlbaum Associates. pp. 97--108.
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  48.  3
    Genezis t︠s︡ivilizat︠s︡iĭ i ėvoli︠u︡t︠s︡ii︠a︡ morali.Sergeĭ Dobroli︠u︡bov - 2006 - Moskva: Sputnik+.
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  49. Vvedenie v filosofii︠u︡ nastoi︠a︡shchego.L. V. Gnati︠u︡k - 1997 - Kiev: "Kievskoe bratstvo".
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  50.  9
    U istokov muzyki: zametki o tvorcheskom prot︠s︡esse kompozitora, ob ėtike i psikhologii kompozitorskogo truda, o nekotorykh osobennosti︠a︡kh i problemakh professii.L. Li︠u︡bovskiĭ - 2006 - Moskva: Kompozitor.
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